Self and Spectacle
I do not paint pigs.
I rearrange a hallucination built from them.
He resembles me. He mocks me. He is exhibited in my place.
The pig is a rare emblem where fortune and disgrace share a single outline.
It circulates as a charm of prosperity,
but functions equally as a vessel for cultural shame.
It is cute, filthy, abundant, foolish.
Minhwa compresses these contradictions into a flat ornamental plane.
I do not restage the plane. I rupture it.
The pig is not an icon.
He is a structure of projected emotion.
He absorbs the affect others assign to me
and performs a version of the self I never authored.
He is not a character but a surface.
A container for shame, inflation, paralysis, defense, imitation.
A visual device to hold what could not be spoken.
He does not speak.
Because no one ever intended him to.
He was made to react, not respond.
I paint only the moment when that reaction fails.
When the surface ruptures under the weight of performance.
When the mask refuses its own outline.
2025,
from The Ambiguity
of the Perpetrator
Deconstruction
of Form

The pig faces forward.
His gaze interrupts the act of looking.
He looks back.
Not as charm, but as evidence.
He documents how affect is organized.
He reveals how my body was made to carry it.
I do not borrow the pig.
I return him.
He is not an animal.
He is a construct.
A composite of social emotion projected onto me,
reassembled as a gaze that no longer submits.
This pig no longer entertains.
He stands.
Silent. Exact.
A mirror that reflects not beauty, but accountability.